Session 82: Monday, February 18 AM
The Remonstrants had submitted their written explanation regarding the five points of doctrine (sessions 76, 81). Synod read aloud the part from this document that regarded the first two points of doctrine.
Session 83: Monday, February 18 PM
The two ministers from Kampen whom Synod had summoned had sent letters explaining why they had not appeared (session 81). The States-General delegates declared them to be worthy of suspension from office. Most delegates agreed. The delegates from Bremen disagreed, preferring that Synod treat these ministers more gently.
Session 84: Tuesday, February 19 AM
Synod read the portion of the Remonstrant document that regarded the third and fourth points of doctrine.
Session 85: Tuesday, February 19 PM
Synod informed the church of Kampen of its decision that the two ministers should be suspended.
Synod continued its discussion of the third and fourth points of doctrine. The discussion and disagreement regarding the relation of man’s will to God’s grace (session 80) was renewed and was intense. The Bremen delegate Martinius had quoted from a renowned Heidelberg theologian in support of statements he had made, and other foreign delegates attempted to show that Martinius had misunderstood this theologian.
After this, the Dutch professors Gomarus and Thysius spoke regarding the third and fourth articles.
Session 86: Wednesday, February 20 AM
Synod read the part of the Remonstrant document that regarded the fifth point of doctrine.
Session 87: Wednesday, February 20 PM
Wolfgang Mayer, a Swiss theologian, spoke to the fifth point of doctrine. Every time he addressed the synod, he took off his cap and called it the “holy synod.”
Session 88: Thursday, February 21 AM
Synod read the Remonstrants’ defense of their position regarding the first article.
Session 89: Friday, February 22 AM
Synod read the statements from the Remonstrants regarding reprobation.
Session 90: Friday, February 22 PM
The Remonstrants disagreed with the doctrine of the preservation of the saints, and alleged that this doctrine implies that the child of God need not live a godly life. The five Dutch professors responded to this argument, showing that the preservation of saints does not diminish the need to pray or to guard against sin.
Douglas Kuiper, Professor of Church History and New Testament
Protestant Reformed Theological Seminary